Huqoq Excavation Project – The University of North Carolina at Chapel Hill - Revealing Ancient Huqoq



In the summer of 2010, on a rocky hill in the Lower Galilee overlooking the blue waters of the Sea of Galilee, archaeologist Prof. Jodi Magness climbed to a site that, at first glance, appeared unremarkable. Here and there, ancient building stones protruded from the dry grass, the remains of later structures lay scattered across the slope, and wild mustard swayed in the warm breeze.
 
Prof. Jodi Magness (on the right) with members of the excavation team. Photo: Jim Haberman, Huqoq Excavation Project.Prof. Jodi Magness (on the right) with members of the excavation team.
Photo: Jim Haberman, Huqoq Excavation Project.
 
It was hard to imagine that beneath the surface lay one of the most surprising and spectacular archaeological discoveries made in Israel in recent decades.
Prof. Magness, a scholar of Early Judaism at the University of North Carolina at Chapel Hill, had already directed archaeological excavations in Israel. But there was something about Huqoq—a Jewish village known from ancient sources that flourished during the Roman and Byzantine periods—that captured her imagination. She soon discovered that her instincts were well founded.
In fact, Prof. Magness came to Huqoq in search of an unexcavated Galilean-type synagogue, hoping to resolve a long-standing scholarly debate: Were these synagogues built in the third century CE or in the fifth? The best way to answer this question was to excavate a synagogue that had never before been explored, together with the village in which it stood. After all, every Jewish village of this period had a synagogue that served as an important religious, social, and communal center.

When excavations began the following summer (2011), the team carefully removed layers of soil and stone until a substantial masonry wall emerged nearly two metres below the surface. Its orientation, together with other architectural features—including a main entrance facing Jerusalem—led to an exciting conclusion: they had uncovered an ancient synagogue. As the excavation progressed, it became clear that the building had been constructed in the early fifth century CE.

Yet the greatest surprise still lay beneath the surface. In June 2012, the face of a woman, composed of thousands of tiny mosaic tesserae, gradually emerged from the earth. Even for experienced archaeologists, these are rare moments when time seems to stand still—a face hidden for nearly 1,600 years meets human eyes once again.

View towards the synagogue. Aerial image: Griffin Higher PhotographyView towards the synagogue. Aerial image: Griffin Higher Photography
 
Year after year, more sections of the synagogue's magnificent mosaic floor were uncovered—biblical scenes, enigmatic figures, and narratives never before seen in the art of ancient synagogues. With each new discovery, it became increasingly clear that Huqoq was far more than another archaeological site. It offered a unique window into the world, beliefs, and aspirations of the Jewish communities of the Galilee some 1,600 years ago.


An Ideal Site for Archaeological Excavation

"The site's long history, the remains visible on the surface—including architectural elements characteristic of a synagogue—its accessibility, and the act that it had never previously been excavated made Huqoq an ideal site for archaeological investigation," wrote Jodi Magness in one of her many publications on the site.

Magness founded the Huqoq Excavation Project, an international consortium of universities that began excavating the site in the summer of 2011. Shua Kisilevitz served as Deputy Director during the project's first nine excavation seasons (2011–2019), followed by Dennis Mizzi, who served in that role from 2020 to 2023.

The project had three principal goals: to excavate the village synagogue; to investigate parts of the ancient village in order to understand the synagogue within its broader archaeological and social context; and to document and preserve the history of the former Arab village of Yaquq through archaeological excavation and archival research.
Expedition Administrator Miki Golan and Prof. Jodi Magness. Photo: Jim Haberman, Huqoq Excavation Project.Expedition Administrator Miki Golan and Prof. Jodi Magness. Photo: Jim Haberman, Huqoq Excavation Project.
 

Excavations at the Site (Huqoq Excavation Project)

In the summer of 2011, following a preliminary survey carried out in collaboration with Dr. David Amit, the first systematic archaeological excavation at Huqoq began under the auspices of a joint North American university expedition directed by Prof. Jodi Magness of the University of North Carolina at Chapel Hill. Dr. Shua Kisilevitz of the Israel Antiquities Authority served as Assistant Director of the excavation.

Three principal excavation areas were established: Area 2000 ("The Village"), located on the eastern side of the hilltop; Area 3000 ("The Synagogue"), at the summit of the hill; and Area 4000 ("The Southern Mikveh"), on the southern slope. The excavations have shown that the site was occupied almost continuously from the Bronze Age through the modern period.

The table below summarizes the principal discoveries from each of the excavation areas.

Period

Area 2000
Village

Area 3000
Synagogue

 

Area 4000
Southern Mikveh

Bronze Age Axe head and a small quantity of pottery
Iron Age Limited pottery Limited pottery beneath synagogue
Hellenistic Wall remains and fills rich in pottery Pottery beneath synagogue
Early Roman Wall remains and pottery fills Pottery beneath synagogue
Roman–Byzantine Dense domestic architecture Monumental synagogue Ritual bath (mikveh)
Early Islamic Dense occupation Installations?
Crusader/Ayyubid Building remains Installations?
Mamluk Building remains Large public building (possibly a synagogue)

Main Finds from Each Excavation Area

Area 2000
encompasses the eastern part of the ancient village at the summit of the hill. Located beyond the limits of the later village of Yaquq, the archaeological remains lie just beneath the modern ground surface. Excavations revealed occupation spanning from the Hasmonean period through the Middle Ages.

Several residential insulae dating to the 5th–6th centuries CE were uncovered, with some room walls preserved to a height of nearly two meters. The rich assemblage of finds provides a vivid picture of daily life and agricultural activity, including glass and pottery fragments, coins, a spindle whorl, millstones and grinding stones used for flour production, and a stone roof roller used to compact earthen roofs. Botanical remains included numerous olive pits and mustard seeds, the latter recalling Huqoq's association with mustard cultivation in the Jerusalem Talmud (Shevi'it 8, 38d).
 
Area 2000Aerial view of Area 2000. Aerial image: Griffin Higher Photography
 
Area 3000
occupies the center of the hilltop and contains the most significant discovery of the Huqoq Excavation Project: a monumental Galilean-type synagogue. Oriented to the south, the building was constructed as a basilica with stylobates supporting rows of columns set on stone pedestals.
Dating to the 5th century CE, the synagogue was built of finely dressed ashlar masonry and decorated with architectural elements, including stucco and fresco. Its floors were adorned with extraordinary mosaics depicting biblical and extra-biblical scenes, symbolic imagery, and aspects of daily life.
 
During the early medieval period, the Roman-Byzantine synagogue was extensively remodelled. Its eastern and northern walls were reused, three new doorways were opened in the eastern wall, and the building was expanded to the west and south. A new pebble-and-plaster floor, originally supporting another mosaic pavement of which only small fragments survive, was laid. The remodelled structure also followed a basilica plan, and the earlier stylobate stones appear to have been dismantled and reused. Benches lined three sides of the hall, suggesting that the building may have continued to serve as a synagogue.

Excavation of the overlying layers also revealed remains from the Middle Ages and most of the Ottoman period (13th to the mid-19th century). During the 19th and early 20th centuries, the village experienced renewed construction, reflected in residential buildings and finds characteristic of village life during this period, including courtyard baking ovens, coins, personal belongings, and even a 19th-century rifle and ammunition.
 
Area 3000 – The Synagogue. Photo: Jim Haberman, Huqoq Excavation Project.Area 3000 – The Synagogue. Photo: Jim Haberman, Huqoq Excavation Project.
 
 
Area 4000
is located on the upper third of the hill's southern slope. During the first excavation season in 2011, a rock-cut ritual bath (miqveh) that had been largely exposed and documented in earlier surveys was fully unearthed by the excavation project.

The location of the miqveh, adjacent to the surrounding agricultural fields, may suggest that crops cultivated nearby were intended to be maintained in a state of ritual purity, perhaps for use in the Jerusalem Temple or by members of the priesthood.

 
The Ritual Bath (Mikveh) – Area 4000. Photo: Jim Haberman, Huqoq Excavation Project.
The Ritual Bath (Mikveh) – Area 4000. Photo: Jim Haberman, Huqoq Excavation Project.